When: around the beginning of November, date will be announced as the time gets closer, and will happen annually.
Where: the land where three of my ancestors had sacred fires to the spirit world. (Near Elk Rapids)
Our anishinaabe cultural teachings tell us that the spirits of the loved ones are to return during this time, and having a communal feast to show respect, love and remembrance to our ancestors.
• A communal feast will be prepared, featuring traditional foods such as wild rice, venison, fish, berries and soup.
• The spirits are offered food first. A designated plate or dish is prepared specifically for the spirits, and a sacred fire will be in the tipi.
• Time for storytelling. These stories typically recount the life and teachings of those who have passed, maintaining their memory and teachings alive.
• The Ghost Supper helps ensure that the spirits of loved ones are nourished and guided on their journey in the spirit world.
• The spirits are invited to the supper and treated as guests. People speak to them, acknowledging their presence.
• The ceremony reaffirms traditional Anishinaabe beliefs about the afterlife and the responsibilities of the living to maintain the spiritual well-being of their loved ones.
If you are interested in joining this feast, please reach out.
— Land History
Back in the early 1970’s, my grandfather bought 10 acres with a house near Elk Rapids. He eventually split the property up to make 5 parcels for his children. Over the years, family has passed, property and houses were sold, and we are left with 3 of the 5 still occupied with family.
Before my father passed, the land I’m on was gifted from one family member to my father. Upon further discussion of what he wanted to do with the land, it was decided we would make a gathering place to share stories, practice our 7 grandfather teachings and provide for the next 7 generations; sustenance.
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Did you know ?? Anishinaabe people weren’t allowed to speak our language and practice our beliefs without prejudice until the Amerincan Indian Religious Freedom Act of 1978. Today, we still endure prejudice, it’s important we share and educate our community so that those scared or worried about our ways will understand, we are about Mother Earth.
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